Lately, I’ve been fielding calls from recent college grads (or their family friends) for informational interviews and I don’t quite know how to feel about it. Ambivalent about my own professional standing and trajectory, I don’t quite know what insights I’m supposed to give these young people. Sure, I have a solid list of contacts (not as fabulous as some, but it’s still a good one); but informational interviewing should be about more than just a polite way to demand names. I see it as a mini-mentoring opportunity.
And since I’m big on mentoring folks who look like me, I was doubly ambivalent when the two people I spoke with this week didn’t look like me. Their accumulated gender, race and class privilege outweighed any contacts or leads I could give them in a lifetime.
The bitchy thought crossed my mind, “Shit, why should I waste my time and so-called insight on these two when I could be giving them to another woman of color?”
But I tamped down my impatience and made the appointments with them – because that’s what you do when you’re a professional. You realize that the job search is a dance and these sorts of interviews are part of the choreography. Also, there was no way I was going to look bad in front of the people who referred them to me. So on Monday, I met with a very nice college grad who’s earnestly interested in women’s advocacy – or law school – and today I met with a guy who’s been interning at our org at a long-term research position.
The recent grad was a dream. She was prepared. She came with a list of orgs she was interested in; she had already met with a couple other advocates I knew and she had a couple of career trajectories in mind by the time she sat down with me. We spent 30 minutes talking about the non profit sector, women’s advocacy and why direct service in Illinois is not likely to be a good bet for the next 10 years. I gave her a few names of other women to reach out to and shook hands with her on the way out. What a nice girl, I thought.
Then I met with PolicyDude. Unprepared, vague about his plans, unable to say what he wanted or why, he made my head hurt.
“PolicyDude,” I said. “Here’s a tip. When someone asks you what you’re interested in, saying ‘social justice and progressive movements’ isn’t going to cut it. It’s too vague. That could mean anything and everything. You need to be specific enough so that I know how best to recommend you to someone.”
He scribbled in his pad.
“So…let me hear it. Give me your 5 minute pitch: why do you want to be in policy and where do you want to end up?”
“Um…is that really necessary?”
Tip Number 2: When you’re asking someone to help you find a job, don’t be bitchy.
“Ok…who has the job now that you envision having?” In the past, I had always found this exercise to be helpful in focusing me on my own professional ambitions; I thought this would work for him, too. But, no.
He looked at the ceiling. “Um, well….policy think tanks…social movements for women…maybe an international organization…”
Sigh. “What about title? Who has the title you want?”
“Um, well…maybe Director of …policy?” Never let it be said that men don’t dream big.
Tip Number 3: For the love of god, be prepared ... and brief.
We spent an hour trying to eke out what it was he really wanted. Did he want to stay in Chicago or go elsewhere? Did he want to try women’s advocacy or poverty work? Did he want to stay in non profit or had he thought about the private sector? (I gave him the name of a blue chip consulting firm in Chicago with a non profit practice and, swear to god – if he finds a job with them, I will lose my shit.) Which foundations or research orgs was he thinking about? Why was he interested in this work? What did he want to do? How could I refer him to anyone I knew (and foist this disaster on them) when he couldn’t answer any of these questions?
Before you chastise me for losing my patience, I have to say that this guy is a grownup and should know better – in his 30s with a solid academic background, married to a med school student, already thinking about raising kids. He had already done some little work in the field but basically expected me to open my contact list and read off a bunch of names and emails for him.
Tip Number 4: Don’t be so overtly greedy.
When I reviewed his resume, I discovered that this guy had never gone through a traditional job process. Through the kindness of teachers and friends, he’d jumped from this random post to that.
“So you’ve never formally interviewed for any job before? You’ve never had to compete for a job?”
“Not really. Isn’t it …um…all about who you know?” Somehow, he managed to maintain a puzzled look of cluelessness as he said this.
Tip Number 5: Don’t let your white male privilege hit your ass on your way out my office.
...
Note: Though I was mentally over this conversation halfway through, I stuck with it and gave him some tips on being a little more strategic about his interviewing: stop mumbling, rewrite your resume, have your pitch ready and ask your contact for more than who they know. I gave him some homework and we’ll talk again in two weeks. But jesus on the cross – really??
Note: What’s Tip Number 1? Don’t be lazy!
1. A breach or rent; a breaking forth into a loud, shrill sound. 2. An harangue; a long tirade on any subject. 3. A record of her attempt to climb out of writer's block
Wednesday, June 30, 2010
Tuesday, June 22, 2010
Dear Jesus,
Thank you for arranging things so that my field of work doesn't put me in direct contact with entitled, rich, white women anymore. They are crazy.
Yours,
Delia Christina
A friend at work is dealing with a very rich, very entitled white woman who answers every email but my friend's, makes threats about my friend's work and has tried at least once to make my friend look bad to her boss. (Thankfully, our boss is a very cool sort of woman and has been getting copied on every emailed interaction.) This entitled rich lady is a volunteer.
Where the hell do volunteers for an organization get off treating staff like their servants?
I think I've just found my new side hustle: rogue volunteer whisperer for stressed out non profit fundraising staff.
Thank you for arranging things so that my field of work doesn't put me in direct contact with entitled, rich, white women anymore. They are crazy.
Yours,
Delia Christina
A friend at work is dealing with a very rich, very entitled white woman who answers every email but my friend's, makes threats about my friend's work and has tried at least once to make my friend look bad to her boss. (Thankfully, our boss is a very cool sort of woman and has been getting copied on every emailed interaction.) This entitled rich lady is a volunteer.
Where the hell do volunteers for an organization get off treating staff like their servants?
I think I've just found my new side hustle: rogue volunteer whisperer for stressed out non profit fundraising staff.
Tuesday, June 15, 2010
What's new, pussycat?
Not much. In a funny twist of workplace irony, I was named a high performing ROCK star (don't ask me why it was capitalized thusly) on my team, which entails one personal day off. When Boss Lady told me I asked her if they were supposed to pick the team member who was closest to a nervous breakdown. She laughed. But really. I wondered.
...
If you follow my twitter you might have seen the photo of me and M- at a wedding a couple of weeks ago. What a fabulous day that was! Romantic, pretty, random...everything a wedding should be. And we danced - to jazz! Sigh. (The fact that we fought for the lead for a few seconds is not important.) We should have more weekends like this but then we'd be broke.
All of that to say that M- and I are pretty good.
...
Our world is frakked. Every day I watch the BP disaster unfold and grow angrier and angrier. But who am I angry at the most?
At BP for being the epitome of a bad-acting corporation? (cutting corners on safety, not giving a shit about workers or safety, being more concerned about PR than actual problem solving or taking responsibility for their bad act....I could go on.)
At the general public for our blindness at our own complicity? (That oil was for us - literally. It was for the US market. If we're so upset about this and about all this offshore drilling, and we say we never want to see this happen again, we need to make some different choices. Choices that go waaaay beyond being 'green.' Choices that mean the infrastructure and flow of our society looks different. Are we even ready to contemplate what a society without fossil fuels looks like, acts like?)
At folks for having these wacko expectations of a President? (Really, you're mad that the President didn't come to your dock to speak to you personally about how this spill is affecting you? And he should do this for every single person in the Gulf region? To make YOU feel like YOU are being listened to? When did we become such babies?)
At the Obama administration for being well-meaning but sort of politically doofy? (What happened to all the savvy public strategy folks that got them through the elections? Where's that message discipline?)
The longer human beings are on this planet, the more we fuck it up.
When the flaming meteorite comes, I hope the end is quick.
...
If you follow my twitter you might have seen the photo of me and M- at a wedding a couple of weeks ago. What a fabulous day that was! Romantic, pretty, random...everything a wedding should be. And we danced - to jazz! Sigh. (The fact that we fought for the lead for a few seconds is not important.) We should have more weekends like this but then we'd be broke.
All of that to say that M- and I are pretty good.
...
Our world is frakked. Every day I watch the BP disaster unfold and grow angrier and angrier. But who am I angry at the most?
At BP for being the epitome of a bad-acting corporation? (cutting corners on safety, not giving a shit about workers or safety, being more concerned about PR than actual problem solving or taking responsibility for their bad act....I could go on.)
At the general public for our blindness at our own complicity? (That oil was for us - literally. It was for the US market. If we're so upset about this and about all this offshore drilling, and we say we never want to see this happen again, we need to make some different choices. Choices that go waaaay beyond being 'green.' Choices that mean the infrastructure and flow of our society looks different. Are we even ready to contemplate what a society without fossil fuels looks like, acts like?)
At folks for having these wacko expectations of a President? (Really, you're mad that the President didn't come to your dock to speak to you personally about how this spill is affecting you? And he should do this for every single person in the Gulf region? To make YOU feel like YOU are being listened to? When did we become such babies?)
At the Obama administration for being well-meaning but sort of politically doofy? (What happened to all the savvy public strategy folks that got them through the elections? Where's that message discipline?)
The longer human beings are on this planet, the more we fuck it up.
When the flaming meteorite comes, I hope the end is quick.
Wednesday, June 09, 2010
reality bites, indeed
I am not a radical.
As a bourgie brown woman, I acknowledge what little privilege I have and wish everyone had the advantages I've had. However, just because I'm a bourgie black woman does NOT mean that I don't give a shit about making a difference in women's lives.
I'm in one of our chief executive's office this morning and throwing an idea out there that our legislative agenda next session needs be more cohesive. So we're talking about the benefits to it and somehow ending up on a potential issue area for us: domestic trafficking and prostituted women. And then began a depressing conversation about whether or not we're a feminist organization and what matters more: dollars or actually advocating to empower women? Clearly, dollars.
Know what I hate about working for an org that's over 100 years old in this funding environment?
I hate knowing that every future decision we make about policy is probably going to come from a place of fear: fear that we'll alienate a donor; fear that we'll make a politician angry; fear that our general constituency will back off from us; fear that the shiny white ladies from the burbs won't want to be sullied by the hard scrabble lives of women living on the south or west side.
I hate coming to the realization that, because of our age and our size, rather than use this time of uncertainty to be brave, we only TALK about being brave but then cavil and end up being mealy-mouthed and cowardly. Because that's what it means to back off from policies that mean life or death to women. It means you're chicken shit and you're not really serious about what you mean.
I'm sure I'm not the only policy/advocacy person in a human services non profit to come to that realization.
If I'm going to be this disillusioned, I should have stayed in corporate.
At least I'd be compensated for my cynicism.
As a bourgie brown woman, I acknowledge what little privilege I have and wish everyone had the advantages I've had. However, just because I'm a bourgie black woman does NOT mean that I don't give a shit about making a difference in women's lives.
I'm in one of our chief executive's office this morning and throwing an idea out there that our legislative agenda next session needs be more cohesive. So we're talking about the benefits to it and somehow ending up on a potential issue area for us: domestic trafficking and prostituted women. And then began a depressing conversation about whether or not we're a feminist organization and what matters more: dollars or actually advocating to empower women? Clearly, dollars.
Know what I hate about working for an org that's over 100 years old in this funding environment?
I hate knowing that every future decision we make about policy is probably going to come from a place of fear: fear that we'll alienate a donor; fear that we'll make a politician angry; fear that our general constituency will back off from us; fear that the shiny white ladies from the burbs won't want to be sullied by the hard scrabble lives of women living on the south or west side.
I hate coming to the realization that, because of our age and our size, rather than use this time of uncertainty to be brave, we only TALK about being brave but then cavil and end up being mealy-mouthed and cowardly. Because that's what it means to back off from policies that mean life or death to women. It means you're chicken shit and you're not really serious about what you mean.
I'm sure I'm not the only policy/advocacy person in a human services non profit to come to that realization.
If I'm going to be this disillusioned, I should have stayed in corporate.
At least I'd be compensated for my cynicism.
Saturday, June 05, 2010
This is White Supremacy
So I'm getting ready to go to a wedding in Kenilworth (one of Chicago's closest 'sundown' towns, incidentally) when I read this article in my FB feed: Arizona public school is being forced to change little black and brown kids in a mural white because some assholes are offended by the mere visual reminder that not everyone is white.
So far reaction has been "Wow, those Arizonans are freaking crazy, with their racist thoughts and all." Well, yes and no.
Yes, they are freaking crazy but this isn't racism. This is white supremacy.
When a state, by large unspoken agreement of its people, decides to ellide the very presence of the racial Other then we're beyond 'race bigotry' + power = Racism. We're into the land of: You are not white so therefore you are not worthy of citizenship (SB1070), a place in our history (see ethnic studies bans and textbook revisionism) or even artistic or public representation. When the black and brown people are told their presence isn't wanted in public that's a strong statement of who IS welcomed: whites only.
To me, that means Jim Crow. And if we're all students of history, we all should recognize Jim Crow, or bullshit 'separate but equal' segregation, as a tool of white supremacy.
Disenfranchisement is more than just being treated differently - it means one has no public, legal or civil recourse to wrongs done to you. It means you have no right to participate in civic life - voting, for instance. When applied to ONLY people of color, it is a white supremacist method of social control.
So let's start calling the racists what they really are: Jim Crow apologists and white supremacists. Because now we know what we're dealing with.
So far reaction has been "Wow, those Arizonans are freaking crazy, with their racist thoughts and all." Well, yes and no.
Yes, they are freaking crazy but this isn't racism. This is white supremacy.
When a state, by large unspoken agreement of its people, decides to ellide the very presence of the racial Other then we're beyond 'race bigotry' + power = Racism. We're into the land of: You are not white so therefore you are not worthy of citizenship (SB1070), a place in our history (see ethnic studies bans and textbook revisionism) or even artistic or public representation. When the black and brown people are told their presence isn't wanted in public that's a strong statement of who IS welcomed: whites only.
To me, that means Jim Crow. And if we're all students of history, we all should recognize Jim Crow, or bullshit 'separate but equal' segregation, as a tool of white supremacy.
Disenfranchisement is more than just being treated differently - it means one has no public, legal or civil recourse to wrongs done to you. It means you have no right to participate in civic life - voting, for instance. When applied to ONLY people of color, it is a white supremacist method of social control.
So let's start calling the racists what they really are: Jim Crow apologists and white supremacists. Because now we know what we're dealing with.
Labels:
race,
systematic racism,
white supremacy
Tuesday, June 01, 2010
Dad gets another lesson in feminism: on raising strong daughters
Talking with my dad allows me to say some things kids and parents normally don't have a chance to say to one another unless one of them is on a deathbed. So today, I told him how his and mom's messages about our bodies basically created some of the issues my sister and I have with intimacy. And his brain exploded.
"What did you expect, Dad?" I said. "We grew up in a religiously strict Baptist home, we were taught Satan was real, we were going to hell if we touched ourselves, our bodies were dirty, sex was bad and that boys were rapists. So, yeah - we're gonna have some issues with men when we grow up!"
"Ahhh, well. I don't know," he stammered. "I don't know if I agree with all of that. But we can talk about that later."
"Dad, L- and I still talk about how traumatized we were when you told us about sex. It was graphic!"
"I was just trying to protect you from the little knuckleheads down the street!"
"We were eight! Don't tell us about being snatched off the streets, thrown on a dirty mattress in a van and having some little boy put their fingers in our bodies! That was terrifying!"
"I was being a father! We lived in South Central - not some fairy land."
"Well, congratulations, Dad! You told us our bodies were fodder for rapists - who, apparently, lived down the street, went to school with us and walked the sidewalks! Nice going." I said. "We were EIGHT! Dude, didn't anyone back then read books about child development? Didn't you guys have Good Touch/Bad Touch?"
"What's that mess?"
And so on.
Anyway, things are not going well with my sister's marriage; she has admitted to Dad that she has hated how men look at her, which has prompted Dad to ask where her attitude comes from.
"Are you kidding me?"
"I'm serious, Delia Christina. I don't understand it."
I tried to explain what it's like growing up a girl where you're taught that Bad Things will happen to you because of what's between your legs, how this reduces a girl to an object and tells her that SHE is the cause for a man's violence and perversion; but he didn't get it, quite.
So I said, "You raised us to be afraid, not strong. See the difference?"
My sister and I heard the same messages growing up. But I know what made the difference for me. Feminism. If that kind of awakening hadn't happened to me, I would still be struggling with my body, my value, my worth. I know that I've had a reputation for being a ball-busting man-hater, but I'd rather be a so-called man-hater than a woman afraid of her own body and desire.
But this, I think, is the conundrum of raising daughters. If you know that this patriarchal world is full of violence against women and girls (which it is, in horrible, horrific ways) then how do you prepare your daughter to face it? And then, how do you raise them to face it without making them afraid of themselves, of their bodies - how do you raise a daughter to be without shame?
Mothers and fathers raising daughters, I'd love to hear from you on this one.
"What did you expect, Dad?" I said. "We grew up in a religiously strict Baptist home, we were taught Satan was real, we were going to hell if we touched ourselves, our bodies were dirty, sex was bad and that boys were rapists. So, yeah - we're gonna have some issues with men when we grow up!"
"Ahhh, well. I don't know," he stammered. "I don't know if I agree with all of that. But we can talk about that later."
"Dad, L- and I still talk about how traumatized we were when you told us about sex. It was graphic!"
"I was just trying to protect you from the little knuckleheads down the street!"
"We were eight! Don't tell us about being snatched off the streets, thrown on a dirty mattress in a van and having some little boy put their fingers in our bodies! That was terrifying!"
"I was being a father! We lived in South Central - not some fairy land."
"Well, congratulations, Dad! You told us our bodies were fodder for rapists - who, apparently, lived down the street, went to school with us and walked the sidewalks! Nice going." I said. "We were EIGHT! Dude, didn't anyone back then read books about child development? Didn't you guys have Good Touch/Bad Touch?"
"What's that mess?"
And so on.
Anyway, things are not going well with my sister's marriage; she has admitted to Dad that she has hated how men look at her, which has prompted Dad to ask where her attitude comes from.
"Are you kidding me?"
"I'm serious, Delia Christina. I don't understand it."
I tried to explain what it's like growing up a girl where you're taught that Bad Things will happen to you because of what's between your legs, how this reduces a girl to an object and tells her that SHE is the cause for a man's violence and perversion; but he didn't get it, quite.
So I said, "You raised us to be afraid, not strong. See the difference?"
My sister and I heard the same messages growing up. But I know what made the difference for me. Feminism. If that kind of awakening hadn't happened to me, I would still be struggling with my body, my value, my worth. I know that I've had a reputation for being a ball-busting man-hater, but I'd rather be a so-called man-hater than a woman afraid of her own body and desire.
But this, I think, is the conundrum of raising daughters. If you know that this patriarchal world is full of violence against women and girls (which it is, in horrible, horrific ways) then how do you prepare your daughter to face it? And then, how do you raise them to face it without making them afraid of themselves, of their bodies - how do you raise a daughter to be without shame?
Mothers and fathers raising daughters, I'd love to hear from you on this one.
Labels:
boys,
my life,
rape,
the F word,
violence
Thursday, May 20, 2010
this is hard
For some reason, I haven't been able to sleep for the last few days. Last night, after a nice date night with M-, the inconsiderate DamnKids next door kept me awake from 2.30 am to 3.30. Even after I called the cops on them, I tossed and turned, trying every trick I knew to lull myself into sleep.
Some of it was work stuff, I know. Projects are starting to build up and while I may not be thinking about them consciously, it's running in the background. Like a .exe file on my hard drive somewhere sucking up disk space.
But what's the rest? Discontent with my blogging practice? (Blogging is starting to feel like spinning my wheels, not like real writing anymore.)
The eventual burnout from dealing with the state budget crap all year and having the end of session one week away? (I don't even care how it turns out, anymore. I just want it to be done. Janky budget or responsible budget, I don't care. Just end, already.)
Could it be M-?
As predicted, he read Screed while I was away (he had some free time on his hands) and ... I don't know how to read his reaction to it. (Also, notice that I'm not stopping writing about our relationship.)
Last night, in a light tone, he'd said, 'I'm sorry I didn't graduate college.'
But I don't know how to read that. Truthfully, I know I've settled that with myself. That was MY issue and I've looked at it and called myself out for being so entitled. And then friends thought that he'd had a strange reaction when he found out LTF/B- had gone to Stanford but I wasn't there so I'm forced to take their interpretation with a grain of salt.
(Besides, Stanford or no, LTF/B- was a frakking nutbag. Also - inconsiderate, selfish, freakish, drug-addled, neurotic, depressive andoccasionally impotent frustrating. By my assessment, M- wins on all points of comparison.)
I had been clipping dead daisy heads when this came up so I put down the scissors.
'M-, that used to be an issue when we first met, but it's not anymore. I love who you are.'
He shrugged. 'Well, I know that I still need to prove myself.'
'To whom?'
'To you. I want to be able -- I'm just tired of not being where I want to be.'
I said, 'You know why I love you? I know that you're the type of man who has integrity and you'll be the man who takes care of his business - and his family. You don't have to prove anything to me.'
'I just wish I had more money. I'm tired of working so hard and not having anything to show for it.'
And so we talked about that for a little while - about ambition, starting over at our age, about dreams that our parents had and that we doubt we'll have a chance to live. And about money. And living paycheck to paycheck. It was kind of a heavy conversation. No wonder we killed more than several bottles of Woodchuck.
In the past, a conversation like this would have made me skittish. My brain would have raced ahead, anticipating all sorts of trouble. But now I want to pay very close attention to how we both navigate peeling away our respective layers; what lies beneath won't always be attractive and we'll have to decide if we love the fantasy of love or if it's really about who this other person is in their bones.
I can already tell this 2nd year is going to be different than the first. The newness is still there, but now the edges of real life are starting to seep through. I'm beginning to see that being with someone really is a choice. It shouldn't be passive or accidental. It shouldn't just happen, like turning a corner in an unfamiliar place, finding you like the neighborhood and just deciding to hang out there a while. It's an act of will.
Did I just stumble into a profundity?
Some of it was work stuff, I know. Projects are starting to build up and while I may not be thinking about them consciously, it's running in the background. Like a .exe file on my hard drive somewhere sucking up disk space.
But what's the rest? Discontent with my blogging practice? (Blogging is starting to feel like spinning my wheels, not like real writing anymore.)
The eventual burnout from dealing with the state budget crap all year and having the end of session one week away? (I don't even care how it turns out, anymore. I just want it to be done. Janky budget or responsible budget, I don't care. Just end, already.)
Could it be M-?
As predicted, he read Screed while I was away (he had some free time on his hands) and ... I don't know how to read his reaction to it. (Also, notice that I'm not stopping writing about our relationship.)
Last night, in a light tone, he'd said, 'I'm sorry I didn't graduate college.'
But I don't know how to read that. Truthfully, I know I've settled that with myself. That was MY issue and I've looked at it and called myself out for being so entitled. And then friends thought that he'd had a strange reaction when he found out LTF/B- had gone to Stanford but I wasn't there so I'm forced to take their interpretation with a grain of salt.
(Besides, Stanford or no, LTF/B- was a frakking nutbag. Also - inconsiderate, selfish, freakish, drug-addled, neurotic, depressive and
I had been clipping dead daisy heads when this came up so I put down the scissors.
'M-, that used to be an issue when we first met, but it's not anymore. I love who you are.'
He shrugged. 'Well, I know that I still need to prove myself.'
'To whom?'
'To you. I want to be able -- I'm just tired of not being where I want to be.'
I said, 'You know why I love you? I know that you're the type of man who has integrity and you'll be the man who takes care of his business - and his family. You don't have to prove anything to me.'
'I just wish I had more money. I'm tired of working so hard and not having anything to show for it.'
And so we talked about that for a little while - about ambition, starting over at our age, about dreams that our parents had and that we doubt we'll have a chance to live. And about money. And living paycheck to paycheck. It was kind of a heavy conversation. No wonder we killed more than several bottles of Woodchuck.
In the past, a conversation like this would have made me skittish. My brain would have raced ahead, anticipating all sorts of trouble. But now I want to pay very close attention to how we both navigate peeling away our respective layers; what lies beneath won't always be attractive and we'll have to decide if we love the fantasy of love or if it's really about who this other person is in their bones.
I can already tell this 2nd year is going to be different than the first. The newness is still there, but now the edges of real life are starting to seep through. I'm beginning to see that being with someone really is a choice. It shouldn't be passive or accidental. It shouldn't just happen, like turning a corner in an unfamiliar place, finding you like the neighborhood and just deciding to hang out there a while. It's an act of will.
Did I just stumble into a profundity?
Monday, May 17, 2010
silence.
"the police threw a “flash bang” through the front window. it blinded everyone inside; it lit aiyana on fire.
the news reported a tussle with the grandmother, during which the firearm discharged. everyone in the family says there was no tussle, that the grandmother was throwing herself over the baby when aiyana was shot in the head.
what do you call the blinded, terrified groping of a grandmother who knows her grandchildren are in the room, blasted from safety and sleep into chaos and danger, whose granddaughter is on fire? how do you comfort a man like aiyana’s father, which was forced to lie face down in his daughter’s blood by the same police officers who killed her?
the police shot and killed aiyana. they shot her in the forehead. her family saw her brain on the couch. by accident, perhaps. which doesn’t even matter to a 7-year-old. you don’t get let off any hooks for your intentions in this case, officer." (source)
I want all of us to think about how often these 'accidents' happen.
I want all of us to think about where these 'accidents' happen.
Because they aren't happening in New Trier.
They aren't happening in Westwood.
Then I want you to think about those to whom these 'accidents' occur.
And that's all I want you to do. Think.
No talk. No discussion.
Because I am too goddamn angry to say another word about this.
the news reported a tussle with the grandmother, during which the firearm discharged. everyone in the family says there was no tussle, that the grandmother was throwing herself over the baby when aiyana was shot in the head.
what do you call the blinded, terrified groping of a grandmother who knows her grandchildren are in the room, blasted from safety and sleep into chaos and danger, whose granddaughter is on fire? how do you comfort a man like aiyana’s father, which was forced to lie face down in his daughter’s blood by the same police officers who killed her?
the police shot and killed aiyana. they shot her in the forehead. her family saw her brain on the couch. by accident, perhaps. which doesn’t even matter to a 7-year-old. you don’t get let off any hooks for your intentions in this case, officer." (source)
I want all of us to think about how often these 'accidents' happen.
I want all of us to think about where these 'accidents' happen.
Because they aren't happening in New Trier.
They aren't happening in Westwood.
Then I want you to think about those to whom these 'accidents' occur.
And that's all I want you to do. Think.
No talk. No discussion.
Because I am too goddamn angry to say another word about this.
Friday, May 14, 2010
father's day is gonna be goooood
So my father calls me at work (as is his wont.)
He tells me his plumber has written an interesting book...about penis size.
'Wait. Are you kidding? THAT'S his book?' I say.
Yes, my dad says. That's the book.
But when the plumber left an advance copy for my dad, he inscribed it with:
"To the prettiest man I know - Plumber (smiley face)"
'I'm confused,' my dad says. 'What does this mean?'
I'm laughing so hard I can barely say 'Man crush!'
'But he has a woman!'
I laughed harder. I can't stop laughing.
He tells me his plumber has written an interesting book...about penis size.
'Wait. Are you kidding? THAT'S his book?' I say.
Yes, my dad says. That's the book.
But when the plumber left an advance copy for my dad, he inscribed it with:
"To the prettiest man I know - Plumber (smiley face)"
'I'm confused,' my dad says. 'What does this mean?'
I'm laughing so hard I can barely say 'Man crush!'
'But he has a woman!'
I laughed harder. I can't stop laughing.
Thursday, May 13, 2010
Coloring the Abortion Debate
Coming soon, my thoughts on being pro repro justice, being vetted for a board seat for a local abortion fund, how perceived allies react to women of color advocating for reproductive justice and how this intersects with my identity as a woman of color (of faith, even.)
But for now, just read this: The Indypendent » Coloring the Abortion Debate
But for now, just read this: The Indypendent » Coloring the Abortion Debate
Thursday, May 06, 2010
policy camp, day 2: when you know you're not a leader, but a close 2nd
It's not that much of a loss, really. I've always known that being a number 1 makes the goosebumps rise, and not in that good way. This is not to say that I am crushed or abashed. It's a confirmation. And it's not to say that I am the one who follows. The pleasant surprise in this whole day was that it confirmed that I am...uncomfortably neutral about control.
The day started with our policy elevator speeches; I was paired with the NJ Supreme Court law clerk who frankly said, "I don't think these work. But go ahead." And I laughed. Then she laughed. I got what she was saying. When she said it in the larger group though, you could feel the room pull away from her. But she stood up there and just shrugged. 'I've worked on staffs, she said. And these are nice, but they don't remember these. You have to build the relationship and negotiate.'
It was a pragmatic view of the political process and the room full of advocates didn't really shine to that. For most of us, we like to think that if only folks knew the extent of the issue, that's all it takes. But it doesn't. It takes politics. And I admired her guts for saying that, for injecting an element of real politik into the morning. It was a lesson for me:
Don't get so caught up in your issue that you forget you operate in a very real world where having the facts and telling the story isn't enough.
Being the smartest girl in the room is not enough.
Being the smartest girl who knows the right people sometimes is.
I hope I stay in touch with her after this; in a few years, this woman will either be a very good, and very connected, lobbyist or a very good, and very connected, state senator, congressman or judge for New Jersey.
How was my elevator speech? Ah, it was serviceable; it won't set the world on fire but no one called it crazy.
And that's another thing; it is so incredibly nurturing here! I imagined a policy shark tank, a boot camp of sorts. But while the group discussions get heated, and positions are strenuously defended, there is always consensus to make us whole again.
Consensus. A word that used to make me itch in impatience. But now I see the use for it. In our session about Effective Teams, we had to agree on what helps or blocks teams; we couldn't take a simple vote and any disagreements had to be resolved through consensus. I found that I'm mostly ok with switching my vote. Oh, I'm wed to my position but often I will see the value of another person's view and give way. But only if their view is valuable and they made a good case for it - or if there was a greater good that could benefit and didn't depend on my position.
What was also surprising was figuring out what each of us valued in our teams. Half of us wanted everyone to contribute; the other half, only if the contribution was value-added. Most felt that conflict was a block to progress, but ok if framed as debate; most required structure and felt that personal feeling talk could be a slippery slope for losing focus. Above all, we felt it was important, no matter individual positions, for the team to enjoy working with one another.
Of course, when we compared our findings with actual research about effective teams, we discovered that some of what we preferred wasn't supported. Fascinating. Who knew conflict was a boon? Who knew that assuming equal competency levels was a block? (Lesson: always identify your weakest link and allocate resources appropriately!) It definitely made me stop and evaluate my current team and how I work in it.
Which brings me to the FIRO-B test. We all submitted an assessment before we arrived and received the results. Wow. It measured on Inclusivity, Control and Openness, on a 54-point range. (You can look up the FIRO-B to see how it works.) Spookily accurate.
I had an overall score of 14 - out of 54!! My Inclusion score was low: I prefer being alone vs. interacting with others. My Control score was also low; I like little structure, don't care about controlling others and don't give a shit about you trying to control me, because you won't. (I paraphrase.) And my Openness score was medium; I prefer some but not a lot of warmth and closeness in 1-1 relationships. Again, spookily accurate.
In other words, I'll be part of your team but I'm the loner who'll go along as long as I agree with the direction; but as soon as my and the group's interests diverge, I will bounce. Interesting, isn't it? (Perhaps I should warn M-.)
I don't think I was the only one struck with their results. Perhaps it was seeing ourselves rendered in print that made us all head for the bar immediately after the session.
The day started with our policy elevator speeches; I was paired with the NJ Supreme Court law clerk who frankly said, "I don't think these work. But go ahead." And I laughed. Then she laughed. I got what she was saying. When she said it in the larger group though, you could feel the room pull away from her. But she stood up there and just shrugged. 'I've worked on staffs, she said. And these are nice, but they don't remember these. You have to build the relationship and negotiate.'
It was a pragmatic view of the political process and the room full of advocates didn't really shine to that. For most of us, we like to think that if only folks knew the extent of the issue, that's all it takes. But it doesn't. It takes politics. And I admired her guts for saying that, for injecting an element of real politik into the morning. It was a lesson for me:
Don't get so caught up in your issue that you forget you operate in a very real world where having the facts and telling the story isn't enough.
Being the smartest girl in the room is not enough.
Being the smartest girl who knows the right people sometimes is.
I hope I stay in touch with her after this; in a few years, this woman will either be a very good, and very connected, lobbyist or a very good, and very connected, state senator, congressman or judge for New Jersey.
How was my elevator speech? Ah, it was serviceable; it won't set the world on fire but no one called it crazy.
And that's another thing; it is so incredibly nurturing here! I imagined a policy shark tank, a boot camp of sorts. But while the group discussions get heated, and positions are strenuously defended, there is always consensus to make us whole again.
Consensus. A word that used to make me itch in impatience. But now I see the use for it. In our session about Effective Teams, we had to agree on what helps or blocks teams; we couldn't take a simple vote and any disagreements had to be resolved through consensus. I found that I'm mostly ok with switching my vote. Oh, I'm wed to my position but often I will see the value of another person's view and give way. But only if their view is valuable and they made a good case for it - or if there was a greater good that could benefit and didn't depend on my position.
What was also surprising was figuring out what each of us valued in our teams. Half of us wanted everyone to contribute; the other half, only if the contribution was value-added. Most felt that conflict was a block to progress, but ok if framed as debate; most required structure and felt that personal feeling talk could be a slippery slope for losing focus. Above all, we felt it was important, no matter individual positions, for the team to enjoy working with one another.
Of course, when we compared our findings with actual research about effective teams, we discovered that some of what we preferred wasn't supported. Fascinating. Who knew conflict was a boon? Who knew that assuming equal competency levels was a block? (Lesson: always identify your weakest link and allocate resources appropriately!) It definitely made me stop and evaluate my current team and how I work in it.
Which brings me to the FIRO-B test. We all submitted an assessment before we arrived and received the results. Wow. It measured on Inclusivity, Control and Openness, on a 54-point range. (You can look up the FIRO-B to see how it works.) Spookily accurate.
I had an overall score of 14 - out of 54!! My Inclusion score was low: I prefer being alone vs. interacting with others. My Control score was also low; I like little structure, don't care about controlling others and don't give a shit about you trying to control me, because you won't. (I paraphrase.) And my Openness score was medium; I prefer some but not a lot of warmth and closeness in 1-1 relationships. Again, spookily accurate.
In other words, I'll be part of your team but I'm the loner who'll go along as long as I agree with the direction; but as soon as my and the group's interests diverge, I will bounce. Interesting, isn't it? (Perhaps I should warn M-.)
I don't think I was the only one struck with their results. Perhaps it was seeing ourselves rendered in print that made us all head for the bar immediately after the session.
Wednesday, May 05, 2010
So I'm at the Mt. Washington Conf Center in Baltimore, on the Johns Hopkins campus. We are enjoying wonderful weather - warm, dry, with a hint of rain that's coming on Friday. Rolling hills and bright green woodland surround the center. High on a hill, we are comfortably isolated from the bustle of Baltimore.
Since I've arrived, and since so much of this week will be about leadership, I've been asking myself if there's a model of female leadership. Do we tend to make women's leadership a binary opposite from male leadership? Is there a particularly 'feminine' style of leadership that can be identified?
So far, the so-called softer skills or qualities (i.e., relationship building, nurturing, etc.) aren't as valuable to most of us as strategy, savviness and having a vision. Interesting. During our discussion of why no one picked 'honesty' as a quality we all value in our leaders we arrived at the conclusion that, in our line of work, honesty isn't practical. Yes, we value integrity but honesty, less so. After all, the point is to get to the YES.
So far, the group I am most aligned with are the women who self-identify themselves as doers: assertive, quick to act, in control, digs into challenges, bottom-line thinkers and not feelings based; we bonded over the fact that we all had little patience for process and what we perceived as dithering, temerity or talking too much. In this group, I think the judicial law clerk is the most intimidating; there's an assessing look in her eye that made me bristle at first but that's just her way.
(We were also the first team to finish the activity and waited impatiently while the Visionaries, Analysts and Nurturers took their time. No judgment! Just sayin'.)
I expected to feel old here but someone said that 40 is the new whatever; there are some women here who are beginning anew. What I love most is that we are all passionate about issues affecting women. We are in orgs that do domestic violence work, education, economic empowerment, tax policy, early child care, reproductive justice, healthcare, AIDS work. About half are mothers; about half are women of color. And two are men! But what connects us? A passion for women's lives.
Ok, I have some policy homework to do. Catch y'all later.
Since I've arrived, and since so much of this week will be about leadership, I've been asking myself if there's a model of female leadership. Do we tend to make women's leadership a binary opposite from male leadership? Is there a particularly 'feminine' style of leadership that can be identified?
So far, the so-called softer skills or qualities (i.e., relationship building, nurturing, etc.) aren't as valuable to most of us as strategy, savviness and having a vision. Interesting. During our discussion of why no one picked 'honesty' as a quality we all value in our leaders we arrived at the conclusion that, in our line of work, honesty isn't practical. Yes, we value integrity but honesty, less so. After all, the point is to get to the YES.
So far, the group I am most aligned with are the women who self-identify themselves as doers: assertive, quick to act, in control, digs into challenges, bottom-line thinkers and not feelings based; we bonded over the fact that we all had little patience for process and what we perceived as dithering, temerity or talking too much. In this group, I think the judicial law clerk is the most intimidating; there's an assessing look in her eye that made me bristle at first but that's just her way.
(We were also the first team to finish the activity and waited impatiently while the Visionaries, Analysts and Nurturers took their time. No judgment! Just sayin'.)
I expected to feel old here but someone said that 40 is the new whatever; there are some women here who are beginning anew. What I love most is that we are all passionate about issues affecting women. We are in orgs that do domestic violence work, education, economic empowerment, tax policy, early child care, reproductive justice, healthcare, AIDS work. About half are mothers; about half are women of color. And two are men! But what connects us? A passion for women's lives.
Ok, I have some policy homework to do. Catch y'all later.
Thursday, April 29, 2010
at last, the religious right gets honest
From Exposing the Christian Right's New Racial Playbook News & Politics AlterNet:
At the Freedom Federation meeting, Rodriguez's rhetoric epitomized how the religious right is reframing its core issues to build a new army for "spiritual warfare" on sexual impurity and its consequences. Appearing on a panel moderated by Richard Land, who for decades has been the public and political face of the Southern Baptist Convention in Washington, Rodriguez said, "Let me be very blunt here. I don't believe white evangelicals or white conservatives alone can repudiate the spirit of Herod, the spirit of Sodom and Gomorrah, the spirit of Jezebel."
During the summit's closing rally, Rev. Arnold Culbreath, an African-American minister from Cincinnati, Ohio, admonished young women for their lack of purity. Culbreath is billed as the urban outreach director of Life Issues Institute, Inc., an anti-abortion organization, and the leader of the group's Black Life Initiative. "I want to say a word to the young ladies: Stop making it so easy for the young men," Culbreath said. His words were met with applause. "God has designed us to be the pursuers," he continued, "and you to be the pursuees." [emphasis mine]
Before, the religious right had always tip-toed around their obsession with gender roles and appropriate feminine behavior. Oh, sure - they want to save babies and segregate gays, but they'd never cop to the charge that they focused on these issues because a reproductively autonomous woman or gay man/woman challenged notions of hyper-patriarchy and 'natural order.'
They'd just chalk it up to God or the Bible and hide their intentions behind mealy-mouthed Jesus-talk.
But at last, their agenda is overt: in order to break the hold the Dems have over African American and Latino votes, the christian right is overtly positioning themselves to be the voice of pre-modernity by going after those issues that cross all racial/ethnic lines: killing teh babehs, gays, and sluts.
What's the spirit of Herod? Abortion.
The spirit of Sodom and Gomorrah? Homosexuality.
The spirit of Jezebel? Those goddamned women who like sex, have sex and use birth control, aren't married, flout (male) authority, work outside the home, feminists, loud-mouthed bitches and so on. In other words, women like me. Or you. Just .... women.
The social ick factor posed by abortion, homosexuality and feminism for religious conservatives has never been in doubt. But it's interesting to see how they've pitched race out the window in order to unify disparate factions under a banner everyone can get behind: hetero-coersive patriarchy.
Can I get an amen? (I'll write later about thoughts of how this movement appeals to the not so latent patriarchal tendencies among some black clergy and how it soothes their fear of the 'Sapphire' and tries to build a cage around black women's agency in order to support and protect the black male ego.)
And they're willing to build a socio-political movement behind it:
That vision of social justice is -- like the traditional religious right -- anti-government and theocratic. For the "multiracial" Freedom Federation, it is focused on saving black and brown babies from the spirit of Herod. In a panel discussion on social justice, Engle said, "prostitution in America is fueled majorly [sic] out of the foster care system. Government is going to produce that kind of thing. Here is where the church becomes the outrageous lover, the outrageous answer." [emphasis mine]
(It's interesting to note how Engle's thinking turns the government into a pimp - and, of course, there won't be any thinking about how such a hyper-patriarchal model of gender creates the man who buys the trafficked woman... )
The way Engle connects domestic trafficking to the foster care system makes me take a closer look at the ways that evangelical groups have begun to advocate around international and domestic sex trafficking and wonder how their advocacy on those issues(the presence of which anti-violence against women groups have warily welcomed) is going to merge with this new fight to rescue America from the Herods, Sodomites and Jezebels among us.
And how are their wary feminist/pro-woman partners going to navigate that?
(I'm thinking specifically of particular 'rescue and restore' ministries that have worked with established feminist anti-trafficking groups; these groups have very heavy 'American patriot' overtones/imagery and a definite vibe of 'manly Christian men rescuing endangered frail, corrupted woman in order to restore her to home and hearth, where she rightfully belongs.' It is a discourse ripped directly from the 19th century Victorian playbook.)
The religious right has always fascinated me. One, because I come from it and understand it; and two, because their narratives and goals are so very, very narrow and familiar. Throughout history there have been those who have fought to hold back time and progress. Despite the lessons to be learned in literature, history, art and psychology about the unhappiness and damage such a narrowly defined culture can produce, they fight on.
And keep losing. For every women who is educated, employed, empowered and autonomous, beholden to no one, they lose.
I hope we women are strong enough for this fight again.
...
Bible story time!
Who is Jezebel?
It's one of the most vivid and violent stories in the Old Testament. I read it constantly when I was a little girl. Jezebel is married to Ahab, who covets a man's land. Ahab dithers so his wife strategizes to steal the land, kill the owner and make the land a gift to Ahab. The prophet Elijah forsees doom because of their sin and when the kingdom is attacked, Ahab dies in battle and Elijah orders Jehu to find Jezebel and throw her from the highest tower. The dogs lick her blood and eat her body, leaving only her hands, feet and head - the tools that schemed, wrote the order and delivered the gift to Ahab.
And....that's who sexually impure women are supposed to be: scheming, murderous, manipulative sluts who deserve to be thrown off a tower and eaten by dogs.
(Think I'm exaggerating? Church folk interpret this story exactly like this.)
At the Freedom Federation meeting, Rodriguez's rhetoric epitomized how the religious right is reframing its core issues to build a new army for "spiritual warfare" on sexual impurity and its consequences. Appearing on a panel moderated by Richard Land, who for decades has been the public and political face of the Southern Baptist Convention in Washington, Rodriguez said, "Let me be very blunt here. I don't believe white evangelicals or white conservatives alone can repudiate the spirit of Herod, the spirit of Sodom and Gomorrah, the spirit of Jezebel."
During the summit's closing rally, Rev. Arnold Culbreath, an African-American minister from Cincinnati, Ohio, admonished young women for their lack of purity. Culbreath is billed as the urban outreach director of Life Issues Institute, Inc., an anti-abortion organization, and the leader of the group's Black Life Initiative. "I want to say a word to the young ladies: Stop making it so easy for the young men," Culbreath said. His words were met with applause. "God has designed us to be the pursuers," he continued, "and you to be the pursuees." [emphasis mine]
Before, the religious right had always tip-toed around their obsession with gender roles and appropriate feminine behavior. Oh, sure - they want to save babies and segregate gays, but they'd never cop to the charge that they focused on these issues because a reproductively autonomous woman or gay man/woman challenged notions of hyper-patriarchy and 'natural order.'
They'd just chalk it up to God or the Bible and hide their intentions behind mealy-mouthed Jesus-talk.
But at last, their agenda is overt: in order to break the hold the Dems have over African American and Latino votes, the christian right is overtly positioning themselves to be the voice of pre-modernity by going after those issues that cross all racial/ethnic lines: killing teh babehs, gays, and sluts.
What's the spirit of Herod? Abortion.
The spirit of Sodom and Gomorrah? Homosexuality.
The spirit of Jezebel? Those goddamned women who like sex, have sex and use birth control, aren't married, flout (male) authority, work outside the home, feminists, loud-mouthed bitches and so on. In other words, women like me. Or you. Just .... women.
The social ick factor posed by abortion, homosexuality and feminism for religious conservatives has never been in doubt. But it's interesting to see how they've pitched race out the window in order to unify disparate factions under a banner everyone can get behind: hetero-coersive patriarchy.
Can I get an amen? (I'll write later about thoughts of how this movement appeals to the not so latent patriarchal tendencies among some black clergy and how it soothes their fear of the 'Sapphire' and tries to build a cage around black women's agency in order to support and protect the black male ego.)
And they're willing to build a socio-political movement behind it:
That vision of social justice is -- like the traditional religious right -- anti-government and theocratic. For the "multiracial" Freedom Federation, it is focused on saving black and brown babies from the spirit of Herod. In a panel discussion on social justice, Engle said, "prostitution in America is fueled majorly [sic] out of the foster care system. Government is going to produce that kind of thing. Here is where the church becomes the outrageous lover, the outrageous answer." [emphasis mine]
(It's interesting to note how Engle's thinking turns the government into a pimp - and, of course, there won't be any thinking about how such a hyper-patriarchal model of gender creates the man who buys the trafficked woman... )
The way Engle connects domestic trafficking to the foster care system makes me take a closer look at the ways that evangelical groups have begun to advocate around international and domestic sex trafficking and wonder how their advocacy on those issues(the presence of which anti-violence against women groups have warily welcomed) is going to merge with this new fight to rescue America from the Herods, Sodomites and Jezebels among us.
And how are their wary feminist/pro-woman partners going to navigate that?
(I'm thinking specifically of particular 'rescue and restore' ministries that have worked with established feminist anti-trafficking groups; these groups have very heavy 'American patriot' overtones/imagery and a definite vibe of 'manly Christian men rescuing endangered frail, corrupted woman in order to restore her to home and hearth, where she rightfully belongs.' It is a discourse ripped directly from the 19th century Victorian playbook.)
The religious right has always fascinated me. One, because I come from it and understand it; and two, because their narratives and goals are so very, very narrow and familiar. Throughout history there have been those who have fought to hold back time and progress. Despite the lessons to be learned in literature, history, art and psychology about the unhappiness and damage such a narrowly defined culture can produce, they fight on.
And keep losing. For every women who is educated, employed, empowered and autonomous, beholden to no one, they lose.
I hope we women are strong enough for this fight again.
...
Bible story time!
Who is Jezebel?
It's one of the most vivid and violent stories in the Old Testament. I read it constantly when I was a little girl. Jezebel is married to Ahab, who covets a man's land. Ahab dithers so his wife strategizes to steal the land, kill the owner and make the land a gift to Ahab. The prophet Elijah forsees doom because of their sin and when the kingdom is attacked, Ahab dies in battle and Elijah orders Jehu to find Jezebel and throw her from the highest tower. The dogs lick her blood and eat her body, leaving only her hands, feet and head - the tools that schemed, wrote the order and delivered the gift to Ahab.
And....that's who sexually impure women are supposed to be: scheming, murderous, manipulative sluts who deserve to be thrown off a tower and eaten by dogs.
(Think I'm exaggerating? Church folk interpret this story exactly like this.)
Labels:
crit,
domesticity,
race,
religious fervor,
the F word
Tuesday, April 27, 2010
So I'm on the bus this morning, basking in the glow that today is my and M-'s 1 yr anniversary, and amazed that I'm still in love (though not irrationally so.) I'm emailing a friend for drinks tomorrow night when I hear what is either a really phlegmy cough or...someone is vomiting.
This goes on for several stops. When we pull away from the curb I look down and see a tell-tale stream of someone's stomach contents.
Disgusted, I rear up and loudly say, "Oh, euwww! Really?? Really? You're just going to vomit all over the bus and just sit there! Disgusting! Totally disgusting!"
Everyone turns around. I stand up and move toward the rear exit. Another woman moves with me.
An older lady says, "He can't help it! What do you expect him to do?"
"Not ride the bus and vomit all over everything!"
The man, who looks like he's coming off a big drunk, then raises his head and says, "Shut the fuck up you bitch."
"Whatever. You're disgusting."
He lurches up and says, "Lemme off!" Everyone gets out of his way. The smell of vomit is growing stronger and it's now all over the floor. He staggers off the bus and I get off behind him. There is no way in hell I'm sitting on a hot bus full of someone's sick.
And I watch him stagger behind a tree and vomit for the next 5 minutes then walk away. Another bus comes and I stifle my dry heaves. I am mildly regretful that I called him disgusting, but then I get over it. This isn't frakking New York.
I try to get back in an anniversary mood but can't. Then I decide to interpret the incident as an analogy of the upheaval of modern relationships.
This goes on for several stops. When we pull away from the curb I look down and see a tell-tale stream of someone's stomach contents.
Disgusted, I rear up and loudly say, "Oh, euwww! Really?? Really? You're just going to vomit all over the bus and just sit there! Disgusting! Totally disgusting!"
Everyone turns around. I stand up and move toward the rear exit. Another woman moves with me.
An older lady says, "He can't help it! What do you expect him to do?"
"Not ride the bus and vomit all over everything!"
The man, who looks like he's coming off a big drunk, then raises his head and says, "Shut the fuck up you bitch."
"Whatever. You're disgusting."
He lurches up and says, "Lemme off!" Everyone gets out of his way. The smell of vomit is growing stronger and it's now all over the floor. He staggers off the bus and I get off behind him. There is no way in hell I'm sitting on a hot bus full of someone's sick.
And I watch him stagger behind a tree and vomit for the next 5 minutes then walk away. Another bus comes and I stifle my dry heaves. I am mildly regretful that I called him disgusting, but then I get over it. This isn't frakking New York.
I try to get back in an anniversary mood but can't. Then I decide to interpret the incident as an analogy of the upheaval of modern relationships.
Thursday, April 22, 2010
a very cool shout out to this blog!
Thanks so much for reader Pamela, who gave me a heads up about this:
SmallChangeFund.org My Earth Day Wish? For Stories to Flourish!
It's great to see all the thinking prompted by Chimamanda Adichie's presentation.
My exRoomie also loved Adichie's story and we were talking last night about how it started her thinking about the complexities of our stories and how this should build empathy and hope between us. (Or something like that - we had a few apple beers.)
Anyway, if you're interested in being a donor that cares about more than one story, I'd start with the Small Change Fund.
SmallChangeFund.org My Earth Day Wish? For Stories to Flourish!
It's great to see all the thinking prompted by Chimamanda Adichie's presentation.
My exRoomie also loved Adichie's story and we were talking last night about how it started her thinking about the complexities of our stories and how this should build empathy and hope between us. (Or something like that - we had a few apple beers.)
Anyway, if you're interested in being a donor that cares about more than one story, I'd start with the Small Change Fund.
Monday, April 19, 2010
the limits of the single story
This is so perfect, I don't want to ruin it with my prattling: People of colour are not a story of suffering . . . Or resistance. « Restructure!
We should be familiar with the 'single story' told by our most familiar -isms: racism, sexism, classism, heterosexism, cisism, etc.
But:
What is the 'single story' that feminism tells?
What is the 'single story' of our national identity?
What is the 'single story' of your city or town?
What is the 'single story' of your religion or political party?
(Even the Tea Party has a 'single story' being told by the MSM and others.)
What is the 'single story' of your work - especially if you work for a non profit human services organization?
This is not a weird question: the 'single story' most orgs tell is of the broken down - nevermind the agency that these populations have shown, or that these populations very well might have their own stories to tell. But the 'single story' we tell about these populations is a direct product of the racial/class power and privilege of those of us who work in these orgs.
A friend of mine recently confronted this single story issue when she was preparing a proposal for a large corporate donor for one of our service areas. She was in the middle of writing it when something began to niggle at her. The whole thing felt wrong. The women we were purporting to serve weren't in it at all. It was all stats and 'statements of need' that made it seem like the west side of Chicago was just a bombed out crater, where women wandered the streets begging for bread and children lived in boxes. It was a standard grant narrative that painted the worst picture, without any room for self-determination, agency or stories other than the one we told of poverty levels, literacy rates and lack.
So my friend retooled her proposal to make that niggling itch go away.
It's significant to note that my friend is a woman of color (it is.) And when the proposal was reviewed by a non person of color, the shift in frame was immediately noted - and instantly edited. My friend was told that the single story of women's experiences on the west side is the preferred story to donors - this is the reality that needs to be made even more starkly solid, and repeated everywhere we go, and to everyone we solicit.
The voice of our org, therefore, must reflect "No possibility of feelings more complex than pity." We must reify, no matter how problematic, unfair or racist, a power and privilege that has "the ability not just to tell the story of another person, but to make it the definitive story of that person."
As a writer I know that I've been guilty of telling only one story. It's an easy shorthand to fall into, especially if this is the way one's sector works. I don't quite know how to end this post except to hope that those of us who are privileged to be in the position to tell the stories of others take our storytelling seriously - and resist the impulse to tell them singly.
We should be familiar with the 'single story' told by our most familiar -isms: racism, sexism, classism, heterosexism, cisism, etc.
But:
What is the 'single story' that feminism tells?
What is the 'single story' of our national identity?
What is the 'single story' of your city or town?
What is the 'single story' of your religion or political party?
(Even the Tea Party has a 'single story' being told by the MSM and others.)
What is the 'single story' of your work - especially if you work for a non profit human services organization?
This is not a weird question: the 'single story' most orgs tell is of the broken down - nevermind the agency that these populations have shown, or that these populations very well might have their own stories to tell. But the 'single story' we tell about these populations is a direct product of the racial/class power and privilege of those of us who work in these orgs.
A friend of mine recently confronted this single story issue when she was preparing a proposal for a large corporate donor for one of our service areas. She was in the middle of writing it when something began to niggle at her. The whole thing felt wrong. The women we were purporting to serve weren't in it at all. It was all stats and 'statements of need' that made it seem like the west side of Chicago was just a bombed out crater, where women wandered the streets begging for bread and children lived in boxes. It was a standard grant narrative that painted the worst picture, without any room for self-determination, agency or stories other than the one we told of poverty levels, literacy rates and lack.
So my friend retooled her proposal to make that niggling itch go away.
It's significant to note that my friend is a woman of color (it is.) And when the proposal was reviewed by a non person of color, the shift in frame was immediately noted - and instantly edited. My friend was told that the single story of women's experiences on the west side is the preferred story to donors - this is the reality that needs to be made even more starkly solid, and repeated everywhere we go, and to everyone we solicit.
The voice of our org, therefore, must reflect "No possibility of feelings more complex than pity." We must reify, no matter how problematic, unfair or racist, a power and privilege that has "the ability not just to tell the story of another person, but to make it the definitive story of that person."
As a writer I know that I've been guilty of telling only one story. It's an easy shorthand to fall into, especially if this is the way one's sector works. I don't quite know how to end this post except to hope that those of us who are privileged to be in the position to tell the stories of others take our storytelling seriously - and resist the impulse to tell them singly.
Friday, April 16, 2010
calgon, take me away!
I have thoughts on work, feminist generational wars (at work), relationships, friendships and all sorts of other things, but I'm so busy I can't write it all down.
And if I did, it would be the longest, shambliest post ever.
So, all 16 of my readers, sorry my content has been scarce.
Life, you know?
And if I did, it would be the longest, shambliest post ever.
So, all 16 of my readers, sorry my content has been scarce.
Life, you know?
Subscribe to:
Posts (Atom)

